Teacher education beyond transmission: Challenges and opportunities for Iranian teachers of English
Parvin Safari and Nasser Rashidi
Shiraz University, Iran
The teacher education field has recently undergone dramatic changes leading to a shift of focus from transmission models towards alternative approaches and theories that emerged in the post-transmission era addressing sociocultural, political, ideological, and critical issues. Despite worldwide changes in teacher education programs, it seems that alternative theories and ideas have had little or no impact on teacher education for English language teaching (ELT) in Iran. This study investigated the applicability of the post-transmission perspectives and theories to the Iranian teacher education context, in addition to the concerns and challenges faced by teachers and instructors working in that context. To this end, the views and beliefs of ten experienced English teachers and three educators were collected using three methods of data collection: collaborative dialogue; currere or reflexive narrative; and, interviews. The data were analysed to identify emerging themes relating to the current status of teacher education in Iran, including impediments, constraints, and concerns in case of any change. The study found that participants believed that policy makers, educators, and teachers needed to adopt alternative theories and approaches in order to improve pre-service and in-service ELT teacher education in Iran. However, given the local context, they indicated that any action taken towards transformation required meticulous consideration on the part of the key stakeholders.
Teacher educators have been encouraged to operate as transformative agents considering issues like social transformation, teachers' agency, subjectivity, self, identity, values and beliefs (Kumaravadivelu, 2012). Their mission is to empower teachers and transform them into reflective practitioners confident to cope with language classroom challenges. Teachers' aims are not solely the improvement of students' communicative and linguistic competencies but to create social space and opportunities for them to interrogate, criticise, and analyse the status quo (Safari & Pourhashemi, 2012).
Despite changes in approaches to teacher education from transmission to post-transmission pedagogy in other countries, the focus of teacher education in Iran remains the traditional issues of classroom management, input enhancement, development of linguistic knowledge, skills, and techniques including the use of interactive activities such as pair and group work in language classrooms. A closer look at the teacher education of Iran shows that changes in the field of ELT and teacher education have not yet found comfortable home in our teacher education programs. There is, therefore, an urgent need for an educational reform aimed at improving our ELT teacher education.
Challenges for ELT teacher education can provide especially important illustrations of educational issues that need to be addressed, because of the emergence of English as the language of first choice for engaging in international, world-wide scholarly discourse. Ideas about and progress towards transformative reform described in this paper are derived from engagement with and participation in this world-wide scholarly discourse. It also needs to be highlighted that without such engagement and participation, transformation may not happen, or happen only at a pace that is too slow to satisfy student and societal expectations. In fact, there is a need for further research in this area to provide policy makers, educators, and teachers with important insights about how to facilitate this process. This paper attempts to identify the challenges and concerns that EFL teachers and educators face in their journey from transmission or instructivist models of teaching and learning, to constructivist or social constructivist models.
Historically, teacher education was predicated on the notion that knowledge about teaching and learning could be transmitted to teachers by educators, through theoretical readings, lectures, and workshops occurring external to classrooms (Johnson, 2009). The positivist paradigm actually focused on the notion of transfer to show how knowledge and ideas travelled from one context to another. Kumaravadivelu (2012) believes that transmission models of EFL teacher education have several features. First, teacher educators' role is restricted to that of conduits passing on digestible bits and pieces of pre-selected, pre-determined, and pre-sequenced bodies of information to student teachers. Second, there is a master-pupil relationship between educators and student teachers by which teachers absorb the pedagogic knowledge and skills. Third, these models rarely allow for teachers' autonomy to develop and to construct visions and versions of their own teaching. Fourth, they are based on a top-down hierarchy relying on externally generated professional knowledge. Finally, they create a dichotomy between student teachers and educators; educators are considered the producers of knowledge whereas student teachers are the consumers of knowledge.
The transmission approaches do not give teachers the chance to exhibit any agency or subjectivity except the absorption of pedagogic principles, theories, strategies, techniques, and skills handed down from an expert. Thus, teachers are expected to operate like robots, with no role in developing students' capacity to learn how to learn. Learning as a means of promoting liberatory autonomy, in Freire's (1972) sense, and as the ultimate goal of education, is given little or no consideration.
In the mid-1970s, as a reaction to Positivism, an interpretive epistemological paradigm drawn from ethnographic research in anthropology and sociology began to emerge (Stenhouse, 1975). This interpretive perspective was based on an assumption that knowledge is socially constructed and emerges from people's participation in social practices (Johnson, 2009). This approach constructs teachers as decision makers rather than doers. Teachers' prior knowledge has a crucial role in their current thinking and educational practices, which in turn shapes their professional knowledge (Freeman, 2002).
Johnson (2009) argues the interpretive stance requires a shift from observational investigations towards ethnographic descriptions based on observation, description and interviews with teachers about why they do what they do, and how they make sense of their own practices. However, despite an acknowledgement of the significance of teachers' mental lives in their formation as reflective and skilled practitioners, many believed this perspective gave too much emphasis to teachers' beliefs, prior knowledge and skills, and paid insufficient attention to students' learning (Izadinia, 2012). It was, therefore, at risk of failing to establish a firm connection between teachers' prior knowledge and students' learning (Cochran-Smith, 2004).
From 1990 to 2000, the interpretive epistemological perspective gave way to a post-modern perspective suggesting a new understanding of the self and the status of knowledge. Kumaravadivelu (2012) claims that teachers are confronted with the challenge of adjusting their teaching selves to the demands of existing realities, while at the same time attempting to go beyond the artificial boundaries imposed on them. As Martin (2007) states, the teacher's self is not characterised by passivity and conformity, but by a socially constructed reactivity that includes agency as an essential characteristic.
Another characteristic of the post-modern perspective is the different way that knowledge is envisioned. Whereas modernism attempts to find a coherent, overarching truth and incorporate all forms of knowledge into a grand narrative, post-modernism acknowledges diversity, difference, a multitude of narratives, and alternative forms of expression and interpretation (Kumaravadivelu, 2012). Thus, regarding the post-modern perspective, one expects a multiplicity of voices and narratives reflecting marginalised people's multiple worlds and experiences in educational settings. The emergence of different voices and diverse views results from the liberatory autonomy that the post-modern perspective bestows on teachers which empowers them to become critical thinkers (Kumaravadivelu, 2003).
The emphasis of post-modern perspective on issues outlined above led to critical approaches to teacher education (Hawkins & Norton, 2009) referred to as ‘critical pedagogy'. The advent of critical pedagogy has influenced teacher education in a number of ways such as creation of new opportunities, roles, and responsibilities for the people working in educational settings. Educators and teachers were no longer seen as the transmitters of taken-for-granted knowledge and information. Rather, they were assumed to operate as transformative intellectuals (Giroux, 1989) and critical practitioners. This role gave them the opportunity to liberate themselves from oppressive systems in society by working for educational and professional progress through transformative actions.
Kumaravadivelu (2012) stated that teacher education could transcend the constraints of transmission models by moving beyond the concept of method. That is, in order to transform teacher education and educational settings into social institutions, teachers are required to refuse to become the slaves of methods that demand a rigid application of techniques. According to Pennycook (1989), method characterises a specific vision of the world which is based on the unequal power relations between an expert and teachers. However, the post-method condition calls for the development of an alternative approach, rather than the adoption of yet another method which reproduces the top-down nature of teacher education (Kumaravadivelu, 2012). The post-method pedagogy takes teachers' autonomy into account. That is, it recognises the teacher's potential and capability to know how to know and how to operate autonomously within the restrictions imposed by textbooks, curricula, and institutions (Kumaravadivelu, 1994).
Currently, pre-service programs are implemented through Farhangiyan Universities responsible for preparing would-be teachers. ELT courses are presented in some of these universities through which ELT students complete a semester of teaching methodology and practicum to get familiar with theoretical and practical principles and techniques of teaching. For practicum, student teachers observe and teach in school classes once or twice a week. They are supposed to apply the pedagogical theories taught at universities and incorporate teaching techniques gathered during their observations.
In-service classes are held through the Education Organisation which is the main branch of the Ministry of Education in each province. These classes aim to update and refresh teachers' professional knowledge and skills.
Pinar (2004) first introduced currere or reflexive narrative as a data gathering tool. The purpose of using currere was to have a focus on teachers' subjectivity, agency, and narrative voices. Accordingly, currere involves four stages: regressive, progressive, analytical, and synthetical. At the regressive stage, teachers' experiences are the focus of attention and reflection. The focus in the progressive stage is on the constraints, problems, and obstacles that might prohibit teachers' future performance. A critical examination of the past and present is done through analytic stage. With the last step, synthetical, insights from past, present, and future are combined in order to transform the social milieu (Sadeghi & Ketabi, 2009).
This method of collecting data is in fact an autobiographical tool, providing a framework for critical reflection and the examination of the problems and constraints in the educational system. Pinar (2004, p. 35) proposed the stages to obtain the desired data as, "retelling the story of ones' educational experiences, imagining future possibilities for self-understanding and educational practice; analysis of the relationships between past, present, and future life history and practice; and new ways of thinking about education." Further, as described by Sadeghi and Ketabi (2009), currere provides teachers and learners with the opportunity of connecting their knowledge and academic content to social, cultural, and historical context.
Collaborative dialogue as the second data gathering tool was used to validate the data. The researchers held separate meetings with the groups of teachers and educators. During these sessions, participants had the chance of discussing and collaboratively dialoguing their ideas and beliefs about the recent trends in teacher education and the current status of teacher education of Iran. This included the description of the educational system, their positions and roles in the existing teacher education system, their marginalisation by the dominant system and the system of unequal power. In addition, there was discussion and dialogue about problems and concerns associated with the application of alternative models of teacher education in the Iranian teacher education. During collaborative meetings, all the teachers and educators adopted a critical stance towards the respective issues.
Interviews, the third method of data collection in the current study, are one of the most commonly used tools for gaining qualitative data in Grounded Theory. Interviews are utilised to collect data about people's beliefs, opinions, and feelings, in their own words and to obtain people's perceptions of their experiences and the meaning that they make of those experiences (Ary, Jacobs, & Sorenson, 2010). Semi-structured interviews were used in this study, with the area of investigation and questions determined in advance. However, the interviewer was free to modify questions during interviews in order to clarify or gain further insights about participants' responses.
For this study, the researchers adopted the ethical guidelines proposed by Christians (2005) for gaining participants' informed consent, refraining from any trick and deception, protecting participants' confidentiality and the privacy of the data collected, and ensuring data accuracy. In order to protect the privacy of the participants, the researchers refer to each participant by number in all parts of the study, thus guaranteeing their anonymity.
During the first session, the researchers discussed issues in teacher education - the recent advancements, developments, alternative perspectives and theories in the field of ELT with participants. In this session, currere was used as an autobiographical tool for obtaining participants' educational experiences and to discover how such experiences are shaped by their gender, religion, race, and ethnicity on the one hand, and social, political and economic preferences of the dominant groups of the country on the other hand. Subsequently, two additional meetings involving currere were offered to participants to provide them with further opportunities to learn about the nature of currere and to share their experiences of the educational system of Iran. Having obtain participants' critical reflection on the Iranian educational system, we had three sessions of collaborative dialogue to provide them with such a chance to engage in a dialogue with others to find their desired changes they prefer to see in the educational system. To wrap up our data collection procedures, we interviewed our participants to hear their final remarks and reflections concerning raised issues in the first session and previous stages of data collection.
Every year, an instructional course is held through the Education Organisation that teachers are required to participate. I think these classes are of no use because all the time an instructor comes and lectures. We as the listeners should note all the things mentioned in the class. We should update our knowledge and use the things mentioned in the course. There is no interaction or participatory works in these in-service classes. (Participant 1)This quote from a teacher participant vividly shows the prevalence of the transmission model in teacher education programs in Iran. Teachers, as passive recipients of knowledge, skills, information and input, are lectured to by instructors on theory and practice relating to ELT. In fact, this sender-receiver model or as described by Harris (1996), telementation, is based on a concept of language as a fixed code that is transmitted, encoded and exchanged from the knower to the learner. The use of the conduit metaphor emphasises the passivity of teachers, who just receive the input and send it into their brains, which operate as disembodied and independent input crunchers. As another of the teacher participants explained:
The instructor knows everything, the nuts and bolts of teaching from methodology, methods, theories, and techniques to knowledge of language. If we have some problems, we can gain information from instructors. (Participant 4)This expert-focused instruction assumes teachers have no ability and authority to take charge of how to learn teaching, and how to plan, monitor, and evaluate their learning. Teachers' autonomy, self regulation, and critical reflection are totally neglected as it is assumed that teachers' professional knowledge and development are in hands of experts who are at a higher level of competence and knowledge. This process leads to teachers' loss of self-confidence in their own actions and practices, and of their ability to operate based on the sociocultural characteristics of their instructional environment. Indeed, this lack of agency and voice, imposed by the top-down authoritarian system does not allow teachers to become reflective and critical practitioners acting upon and questioning the taken-for-granted teaching information and facts of their own classrooms.
This trend gives rise to teachers' ignorance of the sociocultural, historical, political, and ideological aspects of their lives. They are not able to make a connection between their classroom actions and activities and the wider community in which they belong. Teachers educated through courses based on this model transfer what they have learned about to how they teach in their classrooms. They operate as absolute authorities, not allowing for the development of students' agency, voice, subjectivity, and autonomy. They expect students' identities and selves to be predetermined, fixed, and unchanging as assigned by a hierarchical top down system and community with rigid and unyielding societal norms. As a consequence, this method of instruction and teaching is transferred from one generation to another (as teachers themselves were once students), perpetuating this malfunctioning system.
The instructors in the pre-service or in-service classes do not give us a chance to speak and discuss. It is the instructor who decides about everything. If we want to speak and criticise something, he or she resists not allowing us to continue. All the time, we are silent. We have accepted our roles as the listeners and the role of the instructor as the speaker and the knower. I think anyone who wishes to disobey his or her own roles based on the pre-determined standards is regarded as a noncompliant person (Participant 3).Based on this quote, Iranian teachers have adopted the roles predefined by the oppressive system and community. The nature of this system necessitates instructors and experts to impose their knowledge, skills, and information about language, teaching methodology, SLA theories, and concepts on teachers, thereby constraining their liberatory autonomy. In fact, the experts' display of power in the form of assumptions about deep-seated knowledge take away teachers' ability to think, making them like robots that follow whatever direction indicated by the authority figure.
In contrast, alternative approaches such as critical pedagogy promote anti-authoritarian, interactive, and dialogic relationships characterised by equality between teacher and student that lead to shaping and reshaping their respective roles. Students and teachers dialogically learn from each other; the teacher not only teaches but also is taught through this process (Freire, 1993). His or her professional knowledge is developed, since each classroom activity or practice provides a new experience which is socio-culturally different. In fact, both parties contribute to each other's growth, development and transformation. In the teacher education context, instructors operating as transformative intellectuals engage in a process that not only promotes teachers' professional development, but also their learning by constructing, and refreshing their knowledge and skills through engagement in dialogically based activities. Through this process, both experts and teachers become emancipated from their predefined labels and roles, and are empowered to take charge of their social, political, cultural, economic, and academic destinies (Safari & Pourhashemi, 2012). Instructors' authority no longer conflicts with teachers' liberatory autonomy, but supports their freedom, as each side has a complementary role in enhancing their emancipatory process. Unfortunately, it seems unlikely that Iranian teachers and experts could feasibly assume alternative roles, as each is accustomed to the predefined roles imposed on them by our education system.
I have participated in a recently conducted in-service class held for the purpose of preparing and familiarising us with the teaching methodology and techniques of the new textbooks for the junior high schools. We actually expected to have a knowledgeable instructor but instead, one of our M.A. classmates whose competency was not higher than any of the teachers in that class handled it and his selection was due to the relations he had in the educational office. He actually had nothing to add to our professional knowledge but the repetition of all the things we already knew. (Participant 11)In the light of this comment, how can we expect our teacher education system to be a resource for teachers' professional development and to update teachers' knowledge in the latest advancements in the field of SLA when it appears that no care is taken about who is given responsiblity for teacher education programs. How do teachers take steps toward autonomy when the idea of autonomy is not being introduced through such classes? Why are teachers expected to demonstrate effective and responsive teaching while instructors themselves do not know how to teach effectively? And how can we require teachers to be critical thinkers and reflective practitioners while the instructors have no idea of these concepts? Teachers are indeed required to enrich their professional knowledge. This, as Kumaravadivelu (2012) also believes, mostly occurs through participation in professional development provided by experts in the field. These experts should possess knowledge of the intellectual content, concepts and theories of the discipline. In teacher education, this knowledge includes basic concepts of language, and of language learning and teaching.
Kumaravadivelu (2012) states that knowledge about language includes language as a system, language as a discourse, and language as an ideology. Language as a system has a focus on systems and sub-systems including phonological system, semantic system, and syntactic system. The kind of knowledge mostly presented in both pre-service and in-service teacher education programs in Iran is knowledge about one sub-component - language as a system. However, teachers need to have professional knowledge of a number of areas, not just one. A statement made by one of the instructors who participated in this project reflects the narrow perspective of the knowledge needed by teachers:
The sole thing teachers should know is to increase their understandings about the different sections of their textbooks including the knowledge of grammar in details, vocabulary, and pronunciation. Because students are tested based on these things, why should I waste teachers' time to present the inapplicable information. Actually, discussing about the grammar rules and nuances is much easier for me than reading many papers about theories which I myself have no idea (Participant 9).This is the reality of the professional learning the teacher education in Iran system provides for teachers. If instructors, as experts and the source of professional knowledge, have no inclination to keep up-to-date with recent developments in the SLA field and update their knowledge of the alternative theories and scientific concepts of the discipline, how can teachers be expected to demonstrate this knowledge and understanding?
This system has two major defects. The first is a lack of any relationship with other organisations involved in teacher education. The second is the appointment of people to major positions who do not have adequate or appropriate educational (including language education) qualifications. Some people's specialisation is in a field not related at all to teaching and education. They may or may not have expertise in foreign language teaching.
These shortcomings tend to produce inward-looking attitudes and a lack of openness and responsiveness to new developments. These factors, together with the lack of connection and collaboration with universities and other academically-based communities, educational forums, conferences, seminars, and workshops compound the isolation of people working in the system. Isolation from and lack of communication with the wider scientific community have a negative impact on instructors and teachers by contributing to their ignorance of advancement in the discipline of language teaching. This in turn encourages further passivity in both teachers and instructors, as their voices cannot be heard by others outside the boundaries of the system. An instructor commented on this issue:
We live within a system which has no contact with other organisations. Teachers and instructors are not in touch with the experts and knowledgeable people in universities. We live in a world which is strictly restricted and closed. No communication occurs between educational system and universities in order to scientifically be influenced. I think this system robs any novelty from the people ... (Participant 12).Teacher education programs cannot become fruitful sites for renewing, and updating language teachers' professional knowledge unless the programs provide a social space for more communication and collaboration with other educational institutions and universities. To be effective, teachers, as the most crucial component of the system, require regular opportunities to update their skills and knowledge. This can only be achieved by providing opportunities for teachers' to meet and communicate with knowledgeable experts in the field through participation in activities such as language teaching conferences and workshops held by universities.
I think most of the Iranian EFL teachers have no tendency or motivation to update their professional knowledge and are satisfied with their routinised activities based on their experiences. Actually, any step towards professional development is a matter of cost including time and energy which is not rewarded in the Ministry of Education. It makes no difference whether you are knowledgeable or not, all the teachers receive the same salary (Participant 5).Implied in this teacher's statement is a belief teachers' commitment to develop professionally is influenced by intrinsic and/or extrinsic motivation. Teachers are more likely to make an effort to professionally enhance their knowledge and skills if they are internally satisfied with their work and externally rewarded and encouraged for their efforts by outside authorities. Intrinsic motivation as a powerful and deciding force in directing people's activities, in the sense used by Kumaravadivelu (2012), includes volition, implying the desire to manage and organise behaviours and experiences and act in a manner congruent with person's integrated self. That is, an internally motivated person has the volition, choice, and self- determination to act and self-organise his or her own activities and experiences. The integration of volition, self-determination, and self-organising experience is related to autonomy. Holec (1981, p. 3) defined autonomy as "the ability to take charge of one's own learning". This definition was expanded by others to include the exercise and the development of the capacity of independent action, decision making, and critical reflection (Little, 1991). This means that autonomous individuals are expected to take responsibility for their own learning by setting, monitoring, and achieving their goals.
Learners can exercise two types of autonomy: strategy-based or academic autonomy and liberatory autonomy. In the words of Kumaravadivelu (2012), learners are required to exercise academic autonomy to increase their potential learning through the wealth of information available on learning strategies. In teacher education programs, especially in pre-service classes in which student teachers are just getting familiarised with the teaching course, instructors are required to be sensitive toward the issue of teachers' autonomy and try to use a wide range of strategies to develop them into autonomous and active participants. In the case of liberatory autonomy, Kumaravadivelu (2012) believes that this concept is expanded to embrace issues like the societal context in which learning occurs. This kind of autonomy, which entails the addition of cultural and sociopolitical dimensions, is closely related to the tenets of critical pedagogy suggested by Paulo Freire (1972), which focuses on the transformative roles of teachers and students.
Thus, in order to motivate teachers in our teacher education system, instructors need to develop both types of autonomy. The development of liberatory autonomy is especially important for student teachers. Through liberatory autonomy, they learn how to emancipate themselves from the oppressive labels imposed on them by the system and society. Student teachers act as transformative intellectuals, recognising the cultural and sociopolitical obstacles impeding their progress through questioning taken-for-granted facts and assumptions. Instructors can raise student teachers' awareness of their social positioning and of the sociopolitical issues and ideologies which influence them through the creation of democratic space. This, in turn, paves the way for the development of their voice and agency.
I think critical thinking is a culturally bound concept not found a place in our society. I myself have not been taught how to think critically. In educational settings of Iran, students cannot criticise teachers. Actually, teachers hate critically being reprimanded by naughty students. I myself hate my students and teachers to question every aspect of my teaching ... (Participant 6).This instructor's quote shows a misunderstanding of the concept of critical thinking. A possible reason for this is that the concept has not been developed in Iranian educational settings and specifically in teacher education. Iranian instructors and teachers frequently view critical thinking as being unruly student behaviour that needs management and control, when in reality this concept is distinct from students' disruptive behaviour and punishments used to discourage it. A reason for the lack of development of critical thinking in Iranian education could be the prevalence of the banking model of education in which the teacher, as the sole authority, concentrates all his or her energies on making the classroom silent in order to facilitate the transmission of knowledge to students. Thus, effective teaching is regarded as the creation of an environment in which management and control are paramount to facilitating students' learning. Any student voice that is raised is considered to be a distraction from learning that therefore must be silenced. Teachers react defensively and severely toward any critique offered by students, perceiving it as "unruly and rude" and assume that students' intention in offering the critique was to create annoyance. This response to student critiques reinforces the existing norms and standards of the school and classroom that judge criticism as something inappropriate. It promotes students conformity and actively discourages the emergence and growth of critical thinking.
In order to educate student teachers as reflective practitioners, educators are required to create a democratic space for the enhancement of critical thinking. As Burbules and Berk (1999) put it, a critical thinker takes steps towards emancipation and justice which according to Siddiqui (2007) facilitates the process of how he or she meets up the real world challenges. Critical thinking is associated with critical pedagogy, which encourages individuals to think critically in order to transform not only their social lives, but also those of other people by acting against the inequalities of an oppressive society. Student teachers should be equipped with critical skills and knowledge to question any transmitted information and unfair facts and challenge the maintenance of the status quo. This process transforms them into perceptive individuals who do not automatically accept any declarations, generalisations, and claims regarding ordinary activities and practices.
Thus, there is an urgent need to integrate critical thinking into our education system to allow space for the voices of marginalised student teachers to be heard. For this integration to occur, Iranian educators should, first and foremost, be educated in critical thinking. As Patry (1996) states, books on critical thinking should be freely available. The promotion of critical thinking should be allowed and advocated by responsible authorities in the system through the provision of instructional materials and the allocation time for it in the curriculum.
Mrs Safari! These are all the things that are applicable in our classrooms. Maybe, a student might have a problem and asks us about these points. What should we do? We have found this instructor's class very useful. Why should instructors teach us teaching theories, concepts, and information that are so difficult for each of us to digest? (Participant 8)These comments helped me to understand that teachers seek professional knowledge that is linked to the needs of their classroom teaching. As the current approach to ELT officially promoted in Iran focuses on the transmission of knowledge, including the knowledge about grammar, this is what teachers expect in-service classes to concentrate on. Efforts to develop teachers' knowledge and skills in pedagogical approaches that reflect post-modern perspectives are likely to be unproductive until the education system itself adopts and implements these approaches.
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|Authors: Parvin Safari is a PhD candidate of TEFL at Shiraz University. So far, she has presented and published several papers at national and international conferences and in reputable journals. Her areas of interest include critical pedagogy, critical language testing, ecological language learning, semiotics and the philosophy of language, teacher education, and discourse analysis.|
Nasser Rashidi is an Associate Professor of TEFL and the faculty member of Shiraz University. He has presented and published many papers at different national and international conferences and in reputable journals. His areas of interest include the philosophy of language learning, critical pedagogy, critical discourse analysis, and teacher education.
Please cite as: Safari, P. & Rashida, N. (2015). Teacher education beyond transmission: Challenges and opportunities for Iranian teachers of English. Issues in Educational Research, 25(2), 187-203. http://www.iier.org.au/iier25/safari.html